Example of Cultural Anthropology format
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Example of Cultural Anthropology format Example of Cultural Anthropology format Example of Cultural Anthropology format Example of Cultural Anthropology format Example of Cultural Anthropology format Example of Cultural Anthropology format
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Example of Cultural Anthropology format Example of Cultural Anthropology format Example of Cultural Anthropology format Example of Cultural Anthropology format Example of Cultural Anthropology format Example of Cultural Anthropology format
Sample paper formatted on SciSpace - SciSpace
This content is only for preview purposes. The original open access content can be found here.
open access Open Access
recommended Recommended

Cultural Anthropology — Template for authors

Publisher: Wiley
Categories Rank Trend in last 3 yrs
Anthropology #8 of 411 up up by 11 ranks
Arts and Humanities (miscellaneous) #23 of 306 up up by 32 ranks
journal-quality-icon Journal quality:
High
calendar-icon Last 4 years overview: 130 Published Papers | 682 Citations
indexed-in-icon Indexed in: Scopus
last-updated-icon Last updated: 11/06/2020
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Journal Performance & Insights

Impact Factor

CiteRatio

Determines the importance of a journal by taking a measure of frequency with which the average article in a journal has been cited in a particular year.

A measure of average citations received per peer-reviewed paper published in the journal.

3.554

14% from 2018

Impact factor for Cultural Anthropology from 2016 - 2019
Year Value
2019 3.554
2018 4.154
2017 2.556
2016 2.603
graph view Graph view
table view Table view

5.2

2% from 2019

CiteRatio for Cultural Anthropology from 2016 - 2020
Year Value
2020 5.2
2019 5.1
2018 4.5
2017 3.5
2016 3.8
graph view Graph view
table view Table view

insights Insights

  • Impact factor of this journal has decreased by 14% in last year.
  • This journal’s impact factor is in the top 10 percentile category.

insights Insights

  • CiteRatio of this journal has increased by 2% in last years.
  • This journal’s CiteRatio is in the top 10 percentile category.

SCImago Journal Rank (SJR)

Source Normalized Impact per Paper (SNIP)

Measures weighted citations received by the journal. Citation weighting depends on the categories and prestige of the citing journal.

Measures actual citations received relative to citations expected for the journal's category.

1.669

9% from 2019

SJR for Cultural Anthropology from 2016 - 2020
Year Value
2020 1.669
2019 1.839
2018 3.86
2017 1.475
2016 1.915
graph view Graph view
table view Table view

3.142

8% from 2019

SNIP for Cultural Anthropology from 2016 - 2020
Year Value
2020 3.142
2019 3.43
2018 3.003
2017 2.113
2016 2.408
graph view Graph view
table view Table view

insights Insights

  • SJR of this journal has decreased by 9% in last years.
  • This journal’s SJR is in the top 10 percentile category.

insights Insights

  • SNIP of this journal has decreased by 8% in last years.
  • This journal’s SNIP is in the top 10 percentile category.

Cultural Anthropology

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Wiley

Cultural Anthropology

Cultural Anthropology publishes ethnographic writing informed by a wide array of theoretical perspectives, innovative in form and content, and focused on both traditional and emerging topics. It also welcomes essays concerned with theoretical issues, with ethnographic methods ...... Read More

Anthropology

Arts and Humanities (miscellaneous)

Social Sciences

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Last updated on
11 Jun 2020
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ISSN
0886-7356
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Impact Factor
High - 2.674
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Open Access
Yes
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Sherpa RoMEO Archiving Policy
Green faq
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Plagiarism Check
Available via Turnitin
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Endnote Style
Download Available
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Bibliography Name
apa
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Citation Type
Numbered
[25]
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Bibliography Example
Beenakker, C.W.J. (2006) Specular andreev reflection in graphene.Phys. Rev. Lett., 97 (6), 067 007. URL 10.1103/PhysRevLett.97.067007.

Top papers written in this journal

Journal Article DOI: 10.1525/CAN.1992.7.1.02A00020
Beyond “Culture”: Space, Identity, and the Politics of Difference
Akhil Gupta1, James Ferguson2
01 Feb 1992 - Cultural Anthropology

Abstract:

This assumed isomorphism of space, place, and culture results in some significant problems. First, there is the issue of those who inhabit the border, what Gloria Anzaldua calls the “narrow strip along steep edges” of national boundaries. The fiction ofconclusion that a focus on people who live in the borders between dominant... This assumed isomorphism of space, place, and culture results in some significant problems. First, there is the issue of those who inhabit the border, what Gloria Anzaldua calls the “narrow strip along steep edges” of national boundaries. The fiction ofconclusion that a focus on people who live in the borders between dominant societies or nations (and here borders is also a metaphor for people who identify, culturally, with more than one group) makes clear the fact that differences between cultures come about not because of their isolation from each other, but because of their connections with each other. Such a conclusion also suggests that along with difference comes the hierarchies of power. Culture is not only a concept that expresses difference between peoples, but also a concept that masks the uneven power relations between peoples, and these uneven power relations can only exist through connection, rather than isolation. read more read less

Topics:

Cultural identity (51%)51% related to the paper
View PDF
2,870 Citations
Journal Article DOI: 10.1525/CAN.1992.7.1.02A00030
National Geographic: The Rooting of Peoples and the Territorialization of National Identity among Scholars and Refugees
Liisa H. Malkki1
01 Feb 1992 - Cultural Anthropology

Abstract:

In this new theoretical crossroads, examining the place of refugees in the national order of things becomes a clarifying exercise. On the one hand, trying to understand the circumstances of particular groups of refugees illuminates the complexity of the ways in which people construct, remember, and lay claim to particular pl... In this new theoretical crossroads, examining the place of refugees in the national order of things becomes a clarifying exercise. On the one hand, trying to understand the circumstances of particular groups of refugees illuminates the complexity of the ways in which people construct, remember, and lay claim to particular places as “homelands” or “nations.” On the other, examining how refugees become an object of knowledge and management suggests that the displacement of refugees is constituted differently from other kinds of deterritorialization by those states, organizations, and scholars who are concerned with refugees. Here, the contemporary category of refugees is a particularly informative one in the study of the sociopolitical construction of space and place. read more read less

Topics:

Refugee (61%)61% related to the paper, National identity (53%)53% related to the paper, Deterritorialization (50%)50% related to the paper
View PDF
1,913 Citations
open accessOpen access Journal Article DOI: 10.1111/J.1548-1360.2010.01069.X
The emergence of multispecies ethnography
S. Eben Kirksey1, Stefan Helmreich2
01 Nov 2010 - Cultural Anthropology

Abstract:

Anthropologists have been committed, at least since Franz Boas, to investigating relationships between nature and culture. At the dawn of the 21st century, this enduring interest was inflected with some new twists. An emergent cohort of “multispecies ethnographers” began to place a fresh emphasis on the subjectivity and agenc... Anthropologists have been committed, at least since Franz Boas, to investigating relationships between nature and culture. At the dawn of the 21st century, this enduring interest was inflected with some new twists. An emergent cohort of “multispecies ethnographers” began to place a fresh emphasis on the subjectivity and agency of organisms whose lives are entangled with humans. Multispecies ethnography emerged at the intersection of three interdisciplinary strands of inquiry: environmental studies, science and technology studies (STS), and animal studies. Departing from classically ethnobiological subjects, useful plants and charismatic animals, multispecies ethnographers also brought understudied organisms—such as insects, fungi, and microbes—into anthropological conversations. Anthropologists gathered together at the Multispecies Salon, an art exhibit, where the boundaries of an emerging interdiscipline were probed amidst a collection of living organisms, artifacts from the biological sciences, and surprising biopolitical interventions. read more read less
View PDF
1,226 Citations
Journal Article DOI: 10.1525/CAN.1996.11.3.02A00050
Speechless Emissaries: Refugees, Humanitarianism, and Dehistoricization
Liisa H. Malkki1
01 Aug 1996 - Cultural Anthropology

Abstract:

Massive displacements of people due to political violence and oppression and the sight-on television and in newspapers-of refugees as a miserable “sea of humanity” have come to seem more and more common. If these displacements, and media representations of them, appear familiar, so too does the range of humanitarian intervent... Massive displacements of people due to political violence and oppression and the sight-on television and in newspapers-of refugees as a miserable “sea of humanity” have come to seem more and more common. If these displacements, and media representations of them, appear familiar, so too does the range of humanitarian interventions that is routinely activated by the movement of people. The purpose of this chapter is to explore the forms typically taken by humanitarian interventions that focus on refugees as their object of knowledge, assistance, and management, and to trace the effects of these forms of intervention at several different levels. read more read less

Topics:

Refugee (55%)55% related to the paper, Oppression (51%)51% related to the paper
1,118 Citations
Journal Article DOI: 10.1525/CAN.2001.16.2.202
Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival
Saba Mahmood1
01 May 2001 - Cultural Anthropology

Abstract:

In the last two decades one of the key questions that has occupied many feminist theorists is how should issues of historical and cultural specificity inform both the analytics and politics of any feminist project. Although this questioning has resulted in serious attempts at integrating issues of sexual, racial, class, and n... In the last two decades one of the key questions that has occupied many feminist theorists is how should issues of historical and cultural specificity inform both the analytics and politics of any feminist project. Although this questioning has resulted in serious attempts at integrating issues of sexual, racial, class, and national difference within feminist theory, questions of religious difference have remained relatively unexplored in this scholarship. The vexed relationship between feminism and religious traditions is perhaps most manifest in discussions on Islam. This is due in part to the historically contentious relationship that Islamic societies have had with what has come to be called "the West," but in part to the challenges contemporary Islamic movements pose to secular-liberal politics of which feminism has been an integral (if critical) part. In particular, women's active support for a movement that seems to be inimical to their own interests and agendas, at a historical moment when more emancipatory possibilities would appear to be available to women, raises fresh dilemmas for feminists.' In this essay, I will probe some of the conceptual challenges that women's participation in the Islamic movement poses to feminist theorists and gender analysts through an ethnographic account of an urban women's mosque movement that is part of the larger Islamic revival in Cairo, Egypt. In this movement women from a variety of socioeconomic backgrounds provide lessons to each other that focus on the teaching and studying of Islamic scriptures, social practices, and forms of bodily comportment considered germane to the cultivation of the ideal virtuous self.2 Even though Egyptian Muslim women have always had some measure of informal training in piety, the mosque movement represents an unprecedented engagement with scholarly materials and theological reasoning that had to date been the purview of learned men. Movements such as this one, if they do not provoke a yawning boredom among secular intellectuals, certainly conjure up a whole host of uneasy associations such as fundamentalism, the subjugation of women, social conservatism, reactionary atavism, read more read less

Topics:

Women's history (61%)61% related to the paper, Feminist theory (57%)57% related to the paper, Islam (55%)55% related to the paper, Fundamentalism (54%)54% related to the paper, Feminism (53%)53% related to the paper
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972 Citations
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Cultural Anthropology format uses apa citation style.

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Frequently asked questions

1. Can I write Cultural Anthropology in LaTeX?

Absolutely not! Our tool has been designed to help you focus on writing. You can write your entire paper as per the Cultural Anthropology guidelines and auto format it.

2. Do you follow the Cultural Anthropology guidelines?

Yes, the template is compliant with the Cultural Anthropology guidelines. Our experts at SciSpace ensure that. If there are any changes to the journal's guidelines, we'll change our algorithm accordingly.

3. Can I cite my article in multiple styles in Cultural Anthropology?

Of course! We support all the top citation styles, such as APA style, MLA style, Vancouver style, Harvard style, and Chicago style. For example, when you write your paper and hit autoformat, our system will automatically update your article as per the Cultural Anthropology citation style.

4. Can I use the Cultural Anthropology templates for free?

Sign up for our free trial, and you'll be able to use all our features for seven days. You'll see how helpful they are and how inexpensive they are compared to other options, Especially for Cultural Anthropology.

5. Can I use a manuscript in Cultural Anthropology that I have written in MS Word?

Yes. You can choose the right template, copy-paste the contents from the word document, and click on auto-format. Once you're done, you'll have a publish-ready paper Cultural Anthropology that you can download at the end.

6. How long does it usually take you to format my papers in Cultural Anthropology?

It only takes a matter of seconds to edit your manuscript. Besides that, our intuitive editor saves you from writing and formatting it in Cultural Anthropology.

7. Where can I find the template for the Cultural Anthropology?

It is possible to find the Word template for any journal on Google. However, why use a template when you can write your entire manuscript on SciSpace , auto format it as per Cultural Anthropology's guidelines and download the same in Word, PDF and LaTeX formats? Give us a try!.

8. Can I reformat my paper to fit the Cultural Anthropology's guidelines?

Of course! You can do this using our intuitive editor. It's very easy. If you need help, our support team is always ready to assist you.

9. Cultural Anthropology an online tool or is there a desktop version?

SciSpace's Cultural Anthropology is currently available as an online tool. We're developing a desktop version, too. You can request (or upvote) any features that you think would be helpful for you and other researchers in the "feature request" section of your account once you've signed up with us.

10. I cannot find my template in your gallery. Can you create it for me like Cultural Anthropology?

Sure. You can request any template and we'll have it setup within a few days. You can find the request box in Journal Gallery on the right side bar under the heading, "Couldn't find the format you were looking for like Cultural Anthropology?”

11. What is the output that I would get after using Cultural Anthropology?

After writing your paper autoformatting in Cultural Anthropology, you can download it in multiple formats, viz., PDF, Docx, and LaTeX.

12. Is Cultural Anthropology's impact factor high enough that I should try publishing my article there?

To be honest, the answer is no. The impact factor is one of the many elements that determine the quality of a journal. Few of these factors include review board, rejection rates, frequency of inclusion in indexes, and Eigenfactor. You need to assess all these factors before you make your final call.

13. What is Sherpa RoMEO Archiving Policy for Cultural Anthropology?

SHERPA/RoMEO Database

We extracted this data from Sherpa Romeo to help researchers understand the access level of this journal in accordance with the Sherpa Romeo Archiving Policy for Cultural Anthropology. The table below indicates the level of access a journal has as per Sherpa Romeo's archiving policy.

RoMEO Colour Archiving policy
Green Can archive pre-print and post-print or publisher's version/PDF
Blue Can archive post-print (ie final draft post-refereeing) or publisher's version/PDF
Yellow Can archive pre-print (ie pre-refereeing)
White Archiving not formally supported
FYI:
  1. Pre-prints as being the version of the paper before peer review and
  2. Post-prints as being the version of the paper after peer-review, with revisions having been made.

14. What are the most common citation types In Cultural Anthropology?

The 5 most common citation types in order of usage for Cultural Anthropology are:.

S. No. Citation Style Type
1. Author Year
2. Numbered
3. Numbered (Superscripted)
4. Author Year (Cited Pages)
5. Footnote

15. How do I submit my article to the Cultural Anthropology?

It is possible to find the Word template for any journal on Google. However, why use a template when you can write your entire manuscript on SciSpace , auto format it as per Cultural Anthropology's guidelines and download the same in Word, PDF and LaTeX formats? Give us a try!.

16. Can I download Cultural Anthropology in Endnote format?

Yes, SciSpace provides this functionality. After signing up, you would need to import your existing references from Word or Bib file to SciSpace. Then SciSpace would allow you to download your references in Cultural Anthropology Endnote style according to Elsevier guidelines.

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