It seems that a new paradigm is being formed within the social sciences, the ‘new mobilities’ paradigm. Some recent contributions to forming and stabilising this new paradigm include work from anthropology, cultural studies, geography, migration studies, science and technology studies, tourism and transport studies, and sociology. In this paper we draw out some characteristics, properties, and implications of this emergent paradigm, especially documenting some novel mobile theories and methods. We reflect on how far this paradigm has developed and thereby to extend and develop the ‘mobility turn’ within the social sciences.

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The new mobilities paradigm.

The End of History and the Last Man

Since September 11th, we frequently hear that political differences should be put aside: the real struggle is between good and evil. What does this mean for political and social life? Is there a 'Third Way' beyond left and right, and if so, should we fear or welcome it? This thought-provoking book by Chantal Mouffe, a globally recognized political author, presents a timely account of the current state of democracy, affording readers the most relevant and up-to-date information. Arguing that liberal 'third way thinking' ignores fundamental, conflicting aspects of human nature, Mouffe states that, far from expanding democracy, globalization is undermining the combative and radical heart of democratic life. Going back first to Aristotle, she identifies the historical origins of the political and reflects on the Enlightenment, and the social contract, arguing that in spite of its good intentions, it levelled the radical core of political life. Contemporary examples, including the Iraq war, racism and the rise of the far right, are used to illustrate and support her theory that far from combating extremism, the quest for consensus politics undermines the ability to challenge it. These case studies are also highly effective points of reference for student revision. On the Political is a stimulating argument about the future of politics and addresses the most fundamental aspects of democracy that will aid further study.

On the political

Postmodernism, or, the Cultural Logic of Late Capitalism

Adaptation is a process of deliberate change in anticipation of or in reaction to external stimuli and stress. The dominant research tradition on adaptation to environmental change primarily takes an actor-centered view, focusing on the agency of social actors to respond to specific environmental stimuli and emphasizing the reduction of vulnerabilities. The resilience approach is systems orientated, takes a more dynamic view, and sees adaptive capacity as a core feature of resilient social-ecological systems. The two approaches converge in identifying necessary components of adaptation. We argue that resilience provides a useful framework to analyze adaptation processes and to identify appropriate policy responses. We distinguish between incremental adjustments and transformative action and demonstrate that the sources of resilience for taking adaptive action are common across scales. These are the inherent system characteristics that absorb perturbations without losing function, networks and social capit...

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Adaptation to Environmental Change: Contributions of a Resilience Framework

Preface ix Introduction 1 PART I: Prosperity "Better you had brought me a bomb, so I could blow this place up" 21 Chapter 1: Frontiers of Capitalism 27 "They communicate only in sign language" 51 Chapter 2: The Economy of Appearances 55 PART II: Knowledge "Let a new Asia and a new Africa be born" 81 Chapter 3: Natural Universals and the Global Scale 88 "Dark rays" 113 Chapter 4: Nature Loving 121 "This earth, this island Borneo" 155 Chapter 5: A History of Weediness 171 PART III: Freedom "A hair in the flour" 205 Chapter 6: Movements 213 "Facilities and incentives" 239 Chapter 7: The Forest of Collaborations 245 Coda 269 Notes 273 References 297 Index 313

Friction: An Ethnography of Global Connection

*Frontmatter, pg. i*Contents, pg. v*Enabling Entanglements, pg. vii*Prologue. Autumn Aroma, pg. 1*1. Arts of Noticing, pg. 11*2. Contamination as Collaboration, pg. 27*3. Some Problems with Scale, pg. 37*4. Working the Edge, pg. 55*5. Open Ticket, Oregon, pg. 73*6. War Stories, pg. 85*7. What Happened to the State? Two Kinds of Asian Americans, pg. 97*8. Between the Dollar and the Yen, pg. 109*9. From Gifts to Commodities-and Back, pg. 121*10. Salvage Rhythms: Business in Disturbance, pg. 131*11. The Life of the Forest, pg. 149*12. History, pg. 167*13. Resurgence, pg. 179*14. Serendipity, pg. 193*15. Ruin, pg. 205*16. Science as Translation, pg. 217*17. Flying Spores, pg. 227*18. Matsutake Crusaders: Waiting for Fungal Action, pg. 251*19. Ordinary Assets, pg. 267*20. Anti-ending: Some People I Met along the Way, pg. 277*Notes, pg. 289*Index, pg. 323

The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins

Imagine an internet system, linking up computer users. Or a rush of immigrants across national borders. Or capital investments shuttled to varied offshore locations. These world-making "flows," too, are not just interconnections but also the recarving of channels and the remapping of the possibilities of geography. Imagine the landscape nourished by the creek. Yet even beyond the creek's "flows," there are no stable landscape elements: Trees sprout up, transforming meadows into forests; cattle browse on saplings, spreading meadows past forest edges. Nor are forests and meadows the only way to divide up the landscape. Consider the perspective of the earthworm, looking for rich soils, or the weed, able to flourish in both meadow and forest, though only when each meets certain conditions. To tell the story of this landscape requires an appreciation not only of changing landscape elements but also of the partial, tentative, and shifting ability of the storyteller to identify elements at all. Imagine ethnic groups, corporations, refugees, nongovernmental organizations (NGOs), nation-states, consumers, social movements, media moguls, trade organizations, social scientists, international lawyers, and bankers, all swarming alongside creeks and earthworms to compose the landscape, to define its elements, carve its channels of flow, and establish its units of historical agency. We live in a time of self-consciousness about units and scales: Where shall we draw the boundaries of regions? How are local communities composed? And, most important for this essay, what is this thing we call the globe? If social scientists have had a lot to say about these questions of late, so have other people. Contestants form themselves in shifting alliances, mobilized for reasons of power, passion, discipline, or dis-ease and mounting campaigns for particular configurations of scale. Some of the most excited campaigning in the last 25 years has concerned the globe, that planet-wide space for all humanity and its encompassing habitat. Moreover, in the last ten years, talk about the globe has heated up to the point that many commentators imagine a global era,

https://www.jstor.org/stable/pdfplus/656606.pdf

The Global Situation

PrefaceOpening: In the Realm of the Diamond Queen3Pt. 1Politics of the Periphery391Marginal Fictions512Government Headhunters723Family Planning104Pt. 2A Science of Travel1214Leadership Landscapes1275Conditions of Living1546On the Boundary of the Skin178Pt. 3Riding the Horse of Gaps2077Alien Romance2138Riding, Writing2309The History of the World253Reprise285Notes303References Cited311Index335

In the Realm of the Diamond Queen: Marginality in an Out-of-the-Way Place

Recent years have witnessed the emergence of a loosely woven transnational movement, based particularly on advocacy by nongovernmental organizations working with local groups and communities, on the one hand, and national and transnational organizations, on the other, to build and extend new versions of environmental and social advocacy that link social justice and environmental management agendas. One of the most significant developments has been the promotion of community‐based natural resource management programs and policies. However, the success of disseminating this paradigm has raised new challenges, as concepts of community, territory, conservation, and indigenous are worked into politically varied plans and programs in disparate sites. We outline a series of themes, questions, and concerns that we believe should be addressed both in the work of scholars engaged in analyzing this emergent agenda, and in the efforts of advocates and donor institutions who are engaged in designing and implementing s...

Anna Lowenhaupt Tsing

Papers

Friction: An Ethnography of Global Connection

The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins

The Global Situation

In the Realm of the Diamond Queen: Marginality in an Out-of-the-Way Place

Representing communities: Histories and politics of community‐based natural resource management