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Flow The Psychology Of Optimal Experience

1. The Purpose of this Book 2. Intentionality 3. Collective Intentionality and the Assignment of Function 4. Language as Bilogical and Social 5. The General Theory of Institutions and Institutional Facts: Language and Social Reality 6. Free Will, Rationality and Institutional Facts 7. Deontic, Background, Political and Other

Making the Social World: The Structure of Human Civilization

For forty years, successive editions of Ethical Theory and Business have helped to define the field of business ethics. The 10th edition reflects the current, multidisciplinary nature of the field by explicitly embracing a variety of perspectives on business ethics, including philosophy, management, and legal studies. Chapters integrate theoretical readings, case studies, and summaries of key legal cases to guide students to a rich understanding of business ethics, corporate responsibility, and sustainability. The 10th edition has been entirely updated, ensuring that students are exposed to key ethical questions in the current business environment. New chapters cover the ethics of IT, ethical markets, and ethical management and leadership. Coverage includes climate change, sustainability, international business ethics, sexual harassment, diversity, and LGBTQ discrimination. New case studies draw students directly into recent business ethics controversies, such as sexual harassment at Fox News, consumer fraud at Wells Fargo, and business practices at Uber.

Ethical Theory and Business

饒斯對功效主義（Utilitarianism）的批評

A study of Kant’s Critique of Judgment (1790). Our topics will include Kant’s motivations for a critique of judgment; principles of ‘reflective’ and ‘determining’ judgment; theory of aesthetic judgment, including epistemology and metaphysics of the beautiful and sublime; theory of genius; teleology in the critical philosophy—including harmony of the cognitive faculties, organisms, scope and limits of mechanical explanation, physicoand ethico-theology; the relation of ethics, aesthetics and teleology. A basic familiarity with Kant’s theoretical philosophy is presupposed.

Critique of Judgment

1. INTRODUCTION 2. EPISTEMIC FREEDOM 3. WELL-BEING AND TIME 4. IS MOTIVATION INTERNAL TO VALUE? 5. THE GUISE OF THE GOOD 6. WHAT HAPPENS WHEN SOMEONE ACTS? 7. THE STORY OF RATIONAL ACTION 8. THE POSSIBILITY OF PRACTICAL REASON 9. HOW TO SHARE AN INTENTION 10. DECIDING HOW TO DECIDE 11. ON THE AIM OF BELIEF BIBLIOGRAPHY INDEX

/pdf/the-possibility-of-practical-reason-3ie1pxqrb4.pdf

The Possibility of Practical Reason

Soulevant le paradoxe de l'amour et de la morale, l'un synonyme de partialite, l'autre d'impartialite, dans la cadre des theories consequentialistes telles que la morale kantienne, l'A. se propose de souligner la convergence de la morale et de l'amour a travers la notion d'emotion morale. Examinant le theme du respect de la loi et du respect des personnes chez Kant, et developpant une analyse conative de l'amour en reference a Freud et a la philosophie analytique, l'A. montre que la partialite et la selectivite de l'amour participent a l'education morale en tant qu'elles soulignent la valeur de la personne dans sa singularite

/pdf/love-as-a-moral-emotion-whdxee6y90.pdf

Love as a Moral Emotion

Hence I think that these tastes, odors, colors, etc., on the side of the object in which they seem to exist, are nothing else than mere names, but hold their residence solely in the sensitive body; so that if the animal were removed, every such quality would be abolished and annihilated. Nevertheless, as soon as we have imposed names on them, particular and different from those of the other primary and real accidents, we induce ourselves to believe that they also exist just as truly and really as the latter.2

/pdf/colour-as-a-secondard-quality-2ju9ni0163.pdf

Colour as a Secondard Quality

The phenomenon to be explained in this case is that the attribution of propositional content to a thought seems to yield normative consequences, on purely conceptual grounds. To say of a thought that it has the content that snow is white, for example, seems to imply that one ought to have the thought only if snow is white; and this normative consequence seems to follow immediately from the very concept of a thought’s possessing such a content. The normative force inherent in content attributions has struck some philosophers as evidence against their being analyzable in naturalistic terms or assimilable into the natural sciences.[3]

J. David Velleman

Papers

The Possibility of Practical Reason

The Possibility of Practical Reason

Love as a Moral Emotion

Colour as a Secondard Quality

On the Aim of Belief