Distinguishing four sources of power in human societies – ideological, economic, military and political – The Sources of Social Power traces their interrelations throughout human history In this first volume, Michael Mann examines interrelations between these elements from neolithic times, through ancient Near Eastern civilizations, the classical Mediterranean age and medieval Europe, up to just before the Industrial Revolution in England It offers explanations of the emergence of the state and social stratification; of city-states, militaristic empires and the persistent interaction between them; of the world salvation religions; and of the particular dynamism of medieval and early modern Europe It ends by generalizing about the nature of overall social development, the varying forms of social cohesion and the role of classes and class struggle in history First published in 1986, this new edition of Volume 1 includes a new preface by the author examining the impact and legacy of the work

The sources of social power

Introduction 1. Historical origins of a 'caste society' 2. The 'Brahman Raj': kings and service people, c. 1700-1830 3. Western 'Orientalists and the Colonial perception of caste' 4. Caste and the modern nation: incubus or essence 5. The everyday experience of caste in Colonial India 6. Caste debate and the emergence of Gandhian Nationalism 7. State policy and 'reservations': the politicization of caste-based social welfare goals 8. Caste in the everyday life of Independent India 9. 'Caste wars' and the mandate of violence Conclusion.

Caste, Society and Politics in India from the Eighteenth Century to the Modern Age

▪ Abstract For a long time anthropology was defined by the exoticism of its subject matter and by the distance, conceived as both cultural and geographic, that separated the researcher from the researched group. This situation has changed. In a few years we may assess the twentieth century as characterized by a long and complex movement, with theoretical and political implications, that replaced the ideal of the radical encounter with alterity with research at home. But “home” will, as always, incorporate many meanings, and anthropology will maintain, in its paradigmatic assumption, a socio-genetic aim toward an appreciation for, and an understanding of, difference. In some cases, difference will be the route to theoretical universalism via comparison; in others, it will surface as a denunciation of exoticism or a denial of its appeal. This review examines different moments and contexts in which an attempt at developing anthropology “at home” became an appropriate quest.

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WHEN ANTHROPOLOGY IS AT HOME: The Different Contexts of a Single Discipline

Hierarchical Models of the Hindu Social System

This article argues that the rapid transfer of assisted conception technologies, such as in vitro fertilization, to India is not restricted merely to the modalities of offering potential biomedical resolution of infertility but includes, more crucially, how clinicians and infertile consumers assimilate the “Western technoscience” of conception. The article draws on a larger multisite ethnographic study of infertility and assisted conception in India’s five major cities and is principally based on narratives of clinicians and infertile couples and on clinic-based ethnographic observations. In this article I contend that the success or failure of assisted conception, when situated in the universe of Hindu faith, becomes a powerful critique of the “incompleteness” of the “Western” science of conception. Situating this contention in the broader context of a clinician’s faith, I assert that assisted conception—by conjoining seemingly disparate domains of the traditional and the modern, the sacred and the profane, the human and the superhuman, science and religion—produces clinical theodicies that help explain and contain the tentativeness permeating the conception technologies. The article concludes by arguing that this enchanted version of a thoroughly disenchanted worldview of biomedicine is part of a larger cultural process of indigenization of biomedicine in India.

K. N. Sharma

Papers

For a Sociology of India: On the word 'varna'

The Purusārtha in Traditional Texts