The present historical moment may seem a particularly inopportune time to review Bowling Alone, Robert Putnam's latest exploration of civic decline in America. After all, the outpouring of volunteerism, solidarity, patriotism, and self-sacrifice displayed by Americans in the wake of the September 11 terrorist attacks appears to fly in the face of Putnam's central argument: that \"social capital\" -defined as \"social networks and the norms of reciprocity and trustworthiness that arise from them\" (p. 19)'has declined to dangerously low levels in America over the last three decades. However, Putnam is not fazed in the least by the recent effusion of solidarity. Quite the contrary, he sees in it the potential to \"reverse what has been a 30to 40-year steady decline in most measures of connectedness or community.\"' As an example of how the current \"war on terrorism\" could generate a durable civic renewal, Putnam points to the burst in civic practices that occurred during and after World War II, which he says \"permanently marked\" the generation that lived through it and had a \"terrific effect on American public life over the last half-century.\" 3 If Americans can follow this example and channel their current civic

Bowling alone: The collapse and revival of American community

Erik Eriksen is a remarkable individual. He has no college degrees yet is Professor of Human Development at Harvard University. He came to psychology via art, which explains why the reader will find him painting contexts and backgrounds rather than stating dull facts and concepts. He has been a training psychoanalyst for many years as well as a perceptive observer of cultural and social settings and their effect on growing up. This is not just a book on childhood. It is a panorama of our society. Anxiety in young children, apathy in American Indians, confusion in veterans of war, and arrogance in young Nazis are scrutinized under the psychoanalytic magnifying glass. The material is well written and devoid of technical jargon. The theme of the volume is that it is human to have a long childhood which will leave a lifelong residue of emotional immaturity in man. Primitive groups and

Childhood and Society.

Trust: The Social Virtues and the Creation of Prosperity

Ethnic diversity is increasing in most advanced countries, driven mostly by sharp increases in immigration. In the long run immigration and diversity are likely to have important cultural, economic, fiscal, and developmental benefits. In the short run, however, immigration and ethnic diversity tend to reduce social solidarity and social capital. New evidence from the US suggests that in ethnically diverse neighbourhoods residents of all races tend to ‘hunker down’. Trust (even of one's own race) is lower, altruism and community cooperation rarer, friends fewer. In the long run, however, successful immigrant societies have overcome such fragmentation by creating new, cross-cutting forms of social solidarity and more encompassing identities. Illustrations of becoming comfortable with diversity are drawn from the US military, religious institutions, and earlier waves of American immigration.

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E Pluribus Unum: Diversity and Community in the Twenty‐first Century The 2006 Johan Skytte Prize Lecture

This book demonstrates that people's basic values and beliefs are changing, in ways that affect their political, sexual, economic, and religious behaviour. These changes are roughly predictable: to a large extent, they can be interpreted on the basis of a revised version of modernisation theory presented here. Drawing on a massive body of evidence from societies containing 85 percent of the world's population, the authors demonstrate that modernisation is a process of human development, in which economic development gives rise to cultural changes that make individual autonomy, gender equality, and democracy increasingly likely. The authors present a model of social change that predicts how the value systems play a crucial role in the emergence and flourishing of democratic institutions - and that modernisation brings coherent cultural changes that are conducive to democratisation.

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Modernization, Cultural Change, and Democracy: The Human Development Sequence

This analysis of variations in the level of generalized social trust (defined here as the belief that others will not deliberately or knowingly do us harm, if they can avoid it, and will look after our interests, if this is possible) in 60 nations of the world shows that trust is an integral part of a tight syndrome of social, political and economic conditions. High trust countries are characterized by ethnic homogeneity, Protestant religious traditions, good government, wealth (gross domestic product per capita), and income equality. This combination is most marked in the high trust Nordic countries but the same general pattern is found in the remaining 55 countries, albeit in a weaker form. Rural societies have comparatively low levels of generalized trust but large-scale urban societies do not. Cause and effect relations are impossible to specify exactly but ethnic homogeneity and Protestant traditions seem to have a direct impact on trust, and an indirect one through their consequences for good government, wealth and income equality. The importance of ethnic homogeneity also suggests that the difference between particularized and generalized trust may be one of degree rather than kind.

Predicting Cross-National Levels of Social Trust: Global Pattern or Nordic Exceptionalism?

The importance of trust has long been emphasised by social and political theorists from Locke and Tocqueville to Putnam and civil society theorists. However, individual survey data casts substantial doubt on this powerful tradition of thought. There is little evidence of (1) an overlap between social and political trust, (2) a syndrome of trust and membership of voluntary organizations, and (3) the existence of trusting/distrusting dispositions among individuals. However, at the aggregate national level there is evidence to support the theory, and the author concludes that the classic theory is correct but needs modification and qualification.

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Trust, social capital, civil society, and democracy

Social capital is in danger of going the way of political culture—a potentially powerful concept that is given many different meanings by many different people for many different purposes. This article starts by picking out three different aspects or dimensions of the concept—norms (especially trust), networks, and consequences. It then considers three models of social capital and the forms of trust and democracy associated with them. Finally it discusses the role of voluntary associations as a foundation for social capital, arguing that their importance may be overstated in the classical Tocquevillean model of the 19th century, and that, in any case, modern democracy may be increasingly based on different forms of trust and association.

Social Capital and Democracy

Generalized trust has become a paramount topic throughout the social sciences, in its own right and as the key civic component of social capital. To date, cross-national research relies on the stan...

How General Is Trust in “Most People”? Solving the Radius of Trust Problem

This article identifies six main theories of the determinants of social trust, and tests them against survey data from seven societies, 1999-2001. Three of the six theories of trust fare rather poo...

Kenneth Newton

Papers

Predicting Cross-National Levels of Social Trust: Global Pattern or Nordic Exceptionalism?

Trust, social capital, civil society, and democracy

Social Capital and Democracy

How General Is Trust in “Most People”? Solving the Radius of Trust Problem

Who trusts?: The origins of social trust in seven societies