The present historical moment may seem a particularly inopportune time to review Bowling Alone, Robert Putnam's latest exploration of civic decline in America. After all, the outpouring of volunteerism, solidarity, patriotism, and self-sacrifice displayed by Americans in the wake of the September 11 terrorist attacks appears to fly in the face of Putnam's central argument: that \"social capital\" -defined as \"social networks and the norms of reciprocity and trustworthiness that arise from them\" (p. 19)'has declined to dangerously low levels in America over the last three decades. However, Putnam is not fazed in the least by the recent effusion of solidarity. Quite the contrary, he sees in it the potential to \"reverse what has been a 30to 40-year steady decline in most measures of connectedness or community.\"' As an example of how the current \"war on terrorism\" could generate a durable civic renewal, Putnam points to the burst in civic practices that occurred during and after World War II, which he says \"permanently marked\" the generation that lived through it and had a \"terrific effect on American public life over the last half-century.\" 3 If Americans can follow this example and channel their current civic

Bowling alone: The collapse and revival of American community

การวจยเชงคณภาพ เปนเครองมอสำคญอยางหนงสำหรบทำความเขาใจสงคมและพฤตกรรมมนษย การวจยแบบการสรางทฤษฎจากขอมล กเปนหนงในหลายระเบยบวธการวจยเชงคณภาพทกำลงไดรบความสนใจ และเปนทนยมเพมสงขนเรอยๆ จากนกวชาการ และนกวจยในสาขาสงคมศาสตร และศาสตรอนๆ เชน พฤตกรรมศาสตร สงคมวทยา สาธารณสขศาสตร พยาบาลศาสตร จตวทยาสงคม ศกษาศาสตร รฐศาสตร และสารสนเทศศกษา ดงนน หนงสอเรอง “ConstructingGrounded Theory: A Practical Guide through Qualitative Analysis” หรอ “การสรางทฤษฎจากขอมล:แนวทางการปฏบตผานการวเคราะหเชงคณภาพ” จะชวยใหผอานมความรความเขาใจถงพฒนาการของปฏบตการวจยแบบสรางทฤษฎจากขอมล ตลอดจนแนวทาง และกระบวนการปฏบตการวจยอยางเปนระบบ จงเปนหนงสอทควรคาแกการอานโดยเฉพาะนกวจยรนใหม เพอเปนแนวทางในการนำความรความเขาใจไประยกตในงานวจยของตน อกทงนกวจยผเชยวชาญสามารถอานเพอขยายมโนทศนดานวจยใหกวางขวางขน

Constructing Grounded Theory: A Practical Guide through Qualitative Analysis

Principles and Practice of Structural Equation Modeling (2nd ed.)

Sexual Behavior in the Human Male

Peter Berger (1929) is an American sociologist best known for his collaboration with Thomas Luckman in writing The Social Construction of Reality: A Treatise in the Sociology of Knowledge. That book argues that human reality, and knowledge of it, is a social construct, emerging from the individual or group’s interaction with larger social structures (institutions). Social structures, once widely adopted, lose their history as social constructions (objectivation), and come over time, by the people who live within them, to be deemed natural realities independent of human construction (reification). Berger predicted, in his later book, The Sacred Canopy, near-term all-encompassing secularization of religion, which prediction has proved false, especially in the third world (as Berger himself has acknowledged in his later work, Desecularization).

神圣的帷幕 : 宗教社会学理论之要素 = The sacred canopy elements of a sociological theory of religion

The present study examines perceived discrimination faced by religious ‘nones’. After distinguishing between atheists, agnostics, and ‘nones’ who are deists or theists, we use nationally representative data from the 2008 American Religious Identification Survey (ARIS) to study the contexts in which these various types of religious ‘nones’ have reported experiencing discrimination. The strongest predictor of such discrimination was not theological atheism or agnosticism but self-identifying as an atheist or agnostic when asked what one's religion is. Context-specific predictors of discrimination are age, region of the country, rural versus urban location, parents’ religious identifications, educational attainment, ethnicity and race. Results are consistent with the view that people who hold more pronounced views are more likely to report discrimination.

On the Receiving End: Discrimination toward the Non-Religious in the United States

Barry A. Kosmin and Ariela Keysar with Ryan Cragun and Juhem Navarro-Rivera The 1990s was the decade when the "secular boom" occurred -"secular boom" occurred --- each year 1.3 each year 1.3 million more adult Americans joined the ranks of the Nones. Since 2001 the annual increase has halved to 660,000 a year. (Fig.3.1) (Fig.3.1) Whereas Nones are presently 15% of the total adult U.S. population, 22% of total adult U.S. population, 22% of Americans aged 18-Americans aged 18 ---29 years self29 years self29 years self----identify as identify as Nones. (Fig.1.2) Nones. (Fig.1.2) In terms of Belonging (self-In terms of Belonging (self---identification) 1 identification) 1 in 6 Americans is presently of No Religion, while in terms of Belief and Behavior the ratio is higher around 1 in 4. (Fig. 1.17) ratio is higher around 1 in 4. (Fig. 1.17) Regarding belief in the divine, most Nones are neither atheists nor theists but rather agnostics and deists (59%) and perhaps best described as skeptics. (Fig.1.17) best described as skeptics. (Fig.1.17) The most significant difference between the religious and non-religious and non ---religious populations is a religious populations is a gender gap. (Fig. 1.17) gender gap. (Fig. 1.17)

/pdf/american-nones-the-profile-of-the-no-religion-population-1loudpd71i.pdf

American Nones: The Profile of the No Religion Population

The nationally representative 2008 American Religious Identification Survey found that 41% of self-identified atheists reported experiencing discrimination in the last 5 years due to their lack of religious identification.  This mixed-method study explored the forms and frequency of discrimination reported by 796 self-identified atheists living in the United States.  Participants reported experiencing different types of discrimination to varying degrees, including slander; coercion; social ostracism; denial of opportunities, goods, and services; and hate crime.  Similar to other minority groups with concealable stigmatized identities, atheists who more strongly identified with their atheism, who were “out” about their atheism to more people, and who grew up with stricter familial religious expectations reported experiencing more frequent discrimination.  Implications for future research tied to the ongoing religion/spirituality-health debate are discussed.

/pdf/forms-frequency-and-correlates-of-perceived-anti-atheist-7vbavrqvez.pdf

Forms, Frequency, and Correlates of Perceived Anti-Atheist Discrimination

Prior research has reported that many Americans hold prejudicial attitudes toward sexual and gender minorities. Most of this research analyzed attitudes toward target categories in isolation and not in relation to attitudes toward heterosexuals. In addition, most previous research has not examined attitudes of members of sexual and gender minority categories toward other categories. While some research has examined the influence of religiosity on attitudes toward sexual and gender minorities, none of these studies has examined religiosity while also examining the influence of spirituality. In this article we drew on insights from queer theory to examine attitudes toward heterosexual, gay, lesbian, bisexual, and transgender individuals, as well as individuals who practice polygamy, among college students. Three samples gathered over a four-year period (2009, 2011, 2013) at a private, nonsectarian, midsized urban university in the Southeastern United States were used. We found that heterosexuals had the most positive rating, followed in order of rating by gay=lesbian, bisexual, and transgender individuals, and then those who practice polygamy. Regression analyses revealed gender and race were significant predictors of attitudes toward various sexual and gender categories. Holding a literalistic view of the Bible and self-identifying as more religious were related to more negative views toward sexual minorities, while self-identifying as more spiritual was related to more positive views.

/pdf/the-last-bastion-of-sexual-and-gender-prejudice-sexualities-3rint5egdx.pdf

The Last Bastion of Sexual and Gender Prejudice? Sexualities, Race, Gender, Religiosity, and Spirituality in the Examination of Prejudice Toward Sexual and Gender Minorities

This article outlines a generic process in the reproduction of inequality we name cisgendering reality. Based on 114 responses from transgender Mormons and systematic reviews of religious, transgen...

Ryan T. Cragun

Papers

On the Receiving End: Discrimination toward the Non-Religious in the United States

American Nones: The Profile of the No Religion Population

Forms, Frequency, and Correlates of Perceived Anti-Atheist Discrimination

The Last Bastion of Sexual and Gender Prejudice? Sexualities, Race, Gender, Religiosity, and Spirituality in the Examination of Prejudice Toward Sexual and Gender Minorities

Contemporary Religion and the Cisgendering of Reality