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Sharon Lockyer

Researcher at Brunel University London

Publications -  35
Citations -  561

Sharon Lockyer is an academic researcher from Brunel University London. The author has contributed to research in topics: Comedy & Comics. The author has an hindex of 10, co-authored 34 publications receiving 492 citations. Previous affiliations of Sharon Lockyer include Loughborough University & De Montfort University.

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Beyond a Joke

Book

Beyond a joke : the limits of humour

TL;DR: The authors The Ethics and Aesthetics of Humour and Comedy S.Lockyer & M.Pickering and S.Palmer Breaking the Mould: Conversations with Omid Djalili and Shazia Mirza.
Book ChapterDOI

Introduction: The Ethics and Aesthetics of Humour and Comedy

TL;DR: Berlusconi is renowned for possessing the gift of the gaffe, but this was a comic blunder of enormous proportions as discussed by the authors, and it was widely condemned for his crude national stereotyping and crass moral insensitivity, but he then managed to slip further into the mire by claiming that in his own country, Holocaust jokes have been ‘doing the rounds’ for years because Italians knew how to laugh about "that kind of tragedy".
Journal ArticleDOI

Dear Shit-Shovellers: Humour, Censure and the Discourse of Complaint

TL;DR: In this article, the authors analyse letters of complaint about instances of comic discourse where the humour is regarded as overstepping the mark and causing offence, and they are particularly interested in how t...
Journal ArticleDOI

Dynamics of social class contempt in contemporary British television comedy

TL;DR: The authors examines the representation of Vicky Pollard in light of contemporary widespread abuse of the white working class, highlighting the polysemic and ambivalent nature of her representation, and argues that whilst Little Britain's characterisation of VICKARD largely contributes to contemporary widespread demonisation of the working classes, there are moments within Little Britain when a more sympathetic tone towards the poor working class may be read, and where chav identities are used to ridicule the pretensions, superficiality, and falsity of middle-class identities.