Models and Methods in Social Network Analysis presents the most important developments in quantitative models and methods for analyzing social network data that have appeared during the 1990s. Intended as a complement to Wasserman and Faust’s Social Network Analysis: Methods and Applications, it is a collection of original articles by leading methodologists reviewing recent advances in their particular areas of network methods. Reviewed are advances in network measurement, network sampling, the analysis of centrality, positional analysis or blockmodeling, the analysis of diffusion through networks, the analysis of affiliation or “two-mode” networks, the theory of random graphs, dependence graphs, exponential families of random graphs, the analysis of longitudinal network data, graphic techniques for exploring network data, and software for the analysis of social networks.

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Models and methods in social network analysis

Ritual and Religion in the Making of Humanity. Roy A. Rappaport. New York: Cambridge University Press, 1999.536 pp.

Ritual and Religion in the Making of Humanity

We develop a cultural evolutionary theory of the origins of prosocial religions and apply it to resolve two puzzles in human psychology and cultural history: (1) the rise of large-scale cooperation among strangers and, simultaneously, (2) the spread of prosocial religions in the last 10-12 millennia. We argue that these two developments were importantly linked and mutually energizing. We explain how a package of culturally evolved religious beliefs and practices characterized by increasingly potent, moralizing, supernatural agents, credible displays of faith, and other psychologically active elements conducive to social solidarity promoted high fertility rates and large-scale cooperation with co-religionists, often contributing to success in intergroup competition and conflict. In turn, prosocial religious beliefs and practices spread and aggregated as these successful groups expanded, or were copied by less successful groups. This synthesis is grounded in the idea that although religious beliefs and practices originally arose as nonadaptive by-products of innate cognitive functions, particular cultural variants were then selected for their prosocial effects in a long-term, cultural evolutionary process. This framework (1) reconciles key aspects of the adaptationist and by-product approaches to the origins of religion, (2) explains a variety of empirical observations that have not received adequate attention, and (3) generates novel predictions. Converging lines of evidence drawn from diverse disciplines provide empirical support while at the same time encouraging new research directions and opening up new questions for exploration and debate.

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The cultural evolution of prosocial religions.

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The American journal of emergency medicine

特集 友情 Friendship

Social capital is defined as the individual’s pool of social resources found in his/her personal network. A recent study on Italians living as couples has shown that friendship relationships, beyond those within an individual’s family, are an important source of support. Here, we used data from Aspects of Daily Life, the Italian National Statistical Institute’s 2012 multipurpose survey, to analyze the relation between friendship ties and life satisfaction. Our results show that friendship, in terms of intensity (measured by the frequency with which individuals see their friends) and quality (measured by the satisfaction with friendship relationships), is positively associated to life satisfaction.

/pdf/social-relations-and-life-satisfaction-the-role-of-friends-15zonn8ub3.pdf

Social relations and life satisfaction: the role of friends

Model-based reconstruction is an approach to infer network structures where they cannot be observed. For archaeological networks, several models based on assumptions concerning distance among sites, site size, or costs and benefits have been proposed to infer missing ties. Since these assumptions are formulated at a dyadic level, they do not provide means to express dependencies among ties and therefore include less plausible network scenarios. In this paper we investigate the use of network models that explicitly incorporate tie dependence. In particular, we consider exponential random graph models, and show how they can be applied to reconstruct networks coherent with Burt's arguments on closure and structural holes (Burt 2001). The approach is illustrated on data from the Middle Bronze Age in the Aegean.

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Reconstructing Archaeological Networks with Structural Holes

The development of stochastic models for the analysis of social networks is an important growth area in contemporary statistics The last few decades have witnessed the rapid development of a variety of statistical models capable of representing the global structure of an observed network in terms of underlying generating mechanisms The distinctive feature of statistical models for social networks is their ability to represent directly the dependence relations that these mechanisms entail In this review, we focus on models for single network observations, particularly on the family of exponential random graph models After defining the models, we discuss issues of model specification, estimation and assessment We then review model extensions for the analysis of other types of network data, provide an empirical example, and give a selective overview of empirical studies that have adopted the basic model and its many variants We conclude with an outline of the current analytical challenges

Social Network Modeling

Religious rituals that are painful or highly stressful are hypothesized to be costly signs of commitment essential for the evolution of complex society. Yet few studies have investigated how such extreme ritual practices were culturally transmitted in past societies. Here, we report the first study to analyze temporal and spatial variation in bloodletting rituals recorded in Classic Maya (ca. 250–900 CE) hieroglyphic texts. We also identify the sociopolitical contexts most closely associated with these ancient recorded rituals. Sampling an extensive record of 2,480 hieroglyphic texts, this study identifies every recorded instance of the logographic sign for the word ch’ahb’ that is associated with ritual bloodletting. We show that documented rituals exhibit low frequency whose occurrence cannot be predicted by spatial location. Conversely, network ties better capture the distribution of bloodletting rituals across the southern Maya region. Our results indicate that bloodletting rituals by Maya nobles were not uniformly recorded, but were typically documented in association with antagonistic statements and may have signaled royal commitments among connected polities.

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Viviana Amati

Papers

Social relations and life satisfaction: the role of friends

Reconstructing Archaeological Networks with Structural Holes

Social Network Modeling

Classic Maya bloodletting and the cultural evolution of religious rituals: quantifying patterns of variation in hieroglyphic texts.

Some days are better than others: Examining time-specific variation in the structuring of interorganizational relations