Notes towards a description of Social Representations

TLDR: The theory of social representations occupies a place apart in social psychology both by the problems it raises and the scale of the phenomena with which it deals as mentioned in this paper, which provokes many a criticism and misunderstanding.

Abstract: The theory of social representations occupies a place apart in social psychology both by the problems it raises and the scale of the phenomena with which it deals. This provokes many a criticism and misunderstanding. Such a theory may not correspond with the model of social psychology as it is defined at present. One attempts however to show that it answers important social and scientific questions, in what it differs from the classical conception of collective representations and, from the very beginning, adopts a constructivist perspective which has spread in social psychology since. Several trends of research have confirmed its vision of the relations between social and cognitive phenomena, communication and thought. More detailed remarks aim at outlining the nature of social representations, their capacity to create information, their function which is to familiarize us with the strange, according to the categories of our culture. Going farther, one insists on the diversity of methodological approaches. If the experimental method is useful to understand how people should think, higher mental and social processes must be approached by different methods, including linguistic analysis and observation of how people think. No doubt, social representations have a relation with the more recent field of social cognition. But inasmuch as the former depend on content and context, i.e. subjectivity and sociability of people, they approach the phenomena differently from the latter. Referring to child psychology and anthropology, one can contend, despite appearances, that it is also a more scientific approach. There is however much to be learned from criticisms and there is still a long way to go before we arrive at a satisfactory theory of social thinking and communication.